The Earthly Sanctuary(A)

Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Footnotes

  1. Hebrews 9:2 holy place, lit. holies
  2. Hebrews 9:10 Lit. baptisms
  3. Hebrews 9:11 NU that have come
  4. Hebrews 9:13 sets apart
  5. Hebrews 9:13 cleansing
  6. Hebrews 9:14 blemish
  7. Hebrews 9:19 command
  8. Hebrews 9:22 cleansed
  9. Hebrews 9:22 forgiveness
  10. Hebrews 9:23 cleansed
  11. Hebrews 9:24 representations

By Faith We Understand

11 Now faith is the [a]substance of things hoped for, the [b]evidence (A)of things not seen. For by it the elders obtained a good testimony.

By faith we understand that (B)the [c]worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

Faith at the Dawn of History(C)

By faith (D)Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still (E)speaks.

By faith Enoch was taken away so that he did not see death, (F)“and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

By faith (G)Noah, being divinely warned of things not yet seen, moved with godly fear, (H)prepared an ark for the saving of his household, by which he condemned the world and became heir of (I)the righteousness which is according to faith.

Faithful Abraham(J)

By faith (K)Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, (L)dwelling in tents with Isaac and Jacob, (M)the heirs with him of the same promise; 10 for he waited for (N)the city which has foundations, (O)whose builder and maker is God.

11 By faith (P)Sarah herself also received strength to conceive seed, and (Q)she[d] bore a child when she was past the age, because she judged Him (R)faithful who had promised. 12 Therefore from one man, and him as good as (S)dead, were born as many as the (T)stars of the sky in multitude—innumerable as the sand which is by the seashore.

The Heavenly Hope

13 These all died in faith, (U)not having received the (V)promises, but (W)having seen them afar off [e]were assured of them, embraced them and (X)confessed that they were strangers and pilgrims on the earth. 14 For those who say such things (Y)declare plainly that they seek a homeland. 15 And truly if they had called to mind (Z)that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed (AA)to be called their God, for He has (AB)prepared a city for them.

The Faith of the Patriarchs(AC)

17 By faith Abraham, (AD)when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 [f]of whom it was said, (AE)“In Isaac your seed shall be called,” 19 concluding that God (AF)was able to raise him up, even from the dead, from which he also received him in a figurative sense.

20 By faith (AG)Isaac blessed Jacob and Esau concerning things to come.

21 By faith Jacob, when he was dying, (AH)blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

22 By faith (AI)Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

The Faith of Moses(AJ)

23 By faith (AK)Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s (AL)command.

24 By faith (AM)Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to suffer affliction with the people of God than to enjoy the [g]passing pleasures of sin, 26 esteeming (AN)the [h]reproach of Christ greater riches than the treasures [i]in Egypt; for he looked to the (AO)reward.

27 By faith (AP)he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. 28 By faith (AQ)he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.

29 By faith (AR)they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.

By Faith They Overcame

30 By faith (AS)the walls of Jericho fell down after they were encircled for seven days. 31 By faith (AT)the harlot Rahab did not perish with those who [j]did not believe, when (AU)she had received the spies with peace.

32 And what more shall I say? For the time would fail me to tell of (AV)Gideon and (AW)Barak and (AX)Samson and (AY)Jephthah, also of (AZ)David and (BA)Samuel and the prophets: 33 who through faith subdued kingdoms, worked righteousness, obtained promises, (BB)stopped the mouths of lions, 34 (BC)quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. 35 (BD)Women received their dead raised to life again.

Others were (BE)tortured, not accepting deliverance, that they might obtain a better resurrection. 36 Still others had trial of mockings and scourgings, yes, and (BF)of chains and imprisonment. 37 (BG)They were stoned, they were sawn in two, [k]were tempted, were slain with the sword. (BH)They wandered about (BI)in sheepskins and goatskins, being destitute, afflicted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains, (BJ)in dens and caves of the earth.

39 And all these, (BK)having obtained a good testimony through faith, did not receive the promise, 40 God having provided something better for us, that they should not be (BL)made perfect apart from us.

Footnotes

  1. Hebrews 11:1 realization
  2. Hebrews 11:1 Or confidence
  3. Hebrews 11:3 Or ages, Gr. aiones, aeons
  4. Hebrews 11:11 NU omits she bore a child
  5. Hebrews 11:13 NU, M omit were assured of them
  6. Hebrews 11:18 to
  7. Hebrews 11:25 temporary
  8. Hebrews 11:26 reviling because of
  9. Hebrews 11:26 NU, M of
  10. Hebrews 11:31 were disobedient
  11. Hebrews 11:37 NU omits were tempted

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