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Rather, why not say (as we are slanderously accused of saying, and as some affirm that we say) “Let us do evil, that good may come?” Their damnation is just.

What then? Are we more excellent? No, in no way! For we have already proved that all, both Jews and Gentiles, are under sin.

10 As it is written, “There is no one righteous; no, not one.

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Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(B) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(C) 10 As it is written:

“There is no one righteous, not even one;

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