There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B)

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Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B)

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What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

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24 even us, whom he also called,(A) not only from the Jews but also from the Gentiles?(B)

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24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

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