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The eyes of the Lord[a] are in every place,
keeping watch on[b] those who are evil and those who are good.
Speech[c] that heals[d] is like[e] a life-giving tree,[f]
but a perverse speech[g] breaks the spirit.[h]
A fool rejects his father’s discipline,
but whoever heeds reproof shows good sense.[i]

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Footnotes

  1. Proverbs 15:3 sn The proverb uses anthropomorphic language to describe God’s exacting and evaluating knowledge of all people.
  2. Proverbs 15:3 tn The form צֹפוֹת (tsofot, “watching”) is a feminine plural participle agreeing with “eyes.” God’s watching eyes comfort good people but convict evil.
  3. Proverbs 15:4 tn Heb “a tongue.” The term “tongue” is a metonymy of cause for what is produced: speech.
  4. Proverbs 15:4 tn Heb “a tongue of healing.” A healing tongue refers to speech that is therapeutic or soothing. It is a source of vitality.
  5. Proverbs 15:4 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity.
  6. Proverbs 15:4 tn Heb “tree of life.”
  7. Proverbs 15:4 tn Heb “perversion in it.” The referent must be the tongue, representing speech, from the first line; so this has been supplied in the translation for clarity. A tongue that is twisted, perverse, or deceitful is a way of describing deceitful speech. Such words will crush the spirit.
  8. Proverbs 15:4 tn Heb “is a fracture in the spirit.”
  9. Proverbs 15:5 tn Heb “is prudent” (so KJV, NASB, NRSV); NCV, NLT “is wise.” Anyone who accepts correction or rebuke will become prudent in life.

The eyes(A) of the Lord are everywhere,(B)
    keeping watch on the wicked and the good.(C)

The soothing tongue(D) is a tree of life,(E)
    but a perverse tongue crushes the spirit.(F)

A fool spurns a parent’s discipline,
    but whoever heeds correction shows prudence.(G)

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