He is able to deal gently with those who are ignorant and are going astray,(A) since he himself is subject to weakness.(B)

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Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

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This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(A)

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And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

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26 Such a high priest(A) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(B) exalted above the heavens.(C) 27 Unlike the other high priests, he does not need to offer sacrifices(D) day after day, first for his own sins,(E) and then for the sins of the people. He sacrificed for their sins once for all(F) when he offered himself.(G) 28 For the law appoints as high priests men in all their weakness;(H) but the oath, which came after the law, appointed the Son,(I) who has been made perfect(J) forever.

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26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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But only the high priest entered(A) the inner room,(B) and that only once a year,(C) and never without blood,(D) which he offered for himself(E) and for the sins the people had committed in ignorance.(F)

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But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

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