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Vanity of vanities, says the Preacher,
    vanity of vanities! All is vanity.

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“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(A)

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Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

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21 because sometimes a man who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by a man who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and strain with which he toils beneath the sun? 23 For all his days are full of pain, and his work is a vexation; even in the night his mind does not rest. This also is vanity.

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21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(A) 23 All their days their work is grief and pain;(B) even at night their minds do not rest.(C) This too is meaningless.

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21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

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The New Life in Christ

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you also will appear with him in glory.

Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.

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Living as Those Made Alive in Christ

Since, then, you have been raised with Christ,(A) set your hearts on things above, where Christ is, seated at the right hand of God.(B) Set your minds on things above, not on earthly things.(C) For you died,(D) and your life is now hidden with Christ in God. When Christ, who is your[a] life,(E) appears,(F) then you also will appear with him in glory.(G)

Put to death,(H) therefore, whatever belongs to your earthly nature:(I) sexual immorality,(J) impurity, lust, evil desires and greed,(K) which is idolatry.(L)

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Footnotes

  1. Colossians 3:4 Some manuscripts our

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Set your affection on things above, not on things on the earth.

For ye are dead, and your life is hid with Christ in God.

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

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Do not lie to one another, seeing that you have put off the old nature with its practices 10 and have put on the new nature, which is being renewed in knowledge after the image of its creator. 11 Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth′ian, slave, free man, but Christ is all, and in all.

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Do not lie to each other,(A) since you have taken off your old self(B) with its practices 10 and have put on the new self,(C) which is being renewed(D) in knowledge in the image of its Creator.(E) 11 Here there is no Gentile or Jew,(F) circumcised or uncircumcised,(G) barbarian, Scythian, slave or free,(H) but Christ is all,(I) and is in all.

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Lie not one to another, seeing that ye have put off the old man with his deeds;

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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