38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

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38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.(A)

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38 Therefore let it be known to you, brethren, that (A)through this Man is preached to you the forgiveness of sins;

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39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

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39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

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39 and (A)by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.

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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

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Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D)

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Footnotes

  1. Romans 5:1 Many manuscripts let us

Faith Triumphs in Trouble

Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ,

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Footnotes

  1. Romans 5:1 Some ancient mss. let us have

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 whom God set forth (A)as a [a]propitiation (B)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (C)the sins that were previously committed,

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Footnotes

  1. Romans 3:25 mercy seat

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

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30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(A)

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30 since (A)there is one God who will justify the circumcised by faith and the uncircumcised through faith.

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