Acts 4:2
New International Version
2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.(A)
Acts 4:2
King James Version
2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
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Acts 4:2
New King James Version
2 being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.
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Acts 17:18
New International Version
18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(A) about Jesus and the resurrection.(B)
Acts 17:18
King James Version
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
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Acts 17:18
New King James Version
18 [a]Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this [b]babbler want to say?”
Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them (A)Jesus and the resurrection.
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- Acts 17:18 NU, M add also
- Acts 17:18 Lit. seed picker, an idler who makes a living picking up scraps
Acts 24:15
New International Version
15 and I have the same hope in God as these men themselves have, that there will be a resurrection(A) of both the righteous and the wicked.(B)
Acts 24:15
King James Version
15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
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Acts 24:15
New King James Version
15 (A)I have hope in God, which they themselves also accept, (B)that there will be a resurrection [a]of the dead, both of the just and the unjust.
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- Acts 24:15 NU omits of the dead
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.