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When Asa heard these words and the prophecy (Oded the prophet), he was encouraged to remove the detestable idols from the whole land of Judah and Benjamin and from the cities he had taken in the highlands of Ephraim, and to restore the altar of the Lord which was before the vestibule of the Lord. Then he gathered all Judah and Benjamin, together with those of Ephraim, Manasseh, and Simeon who were resident with them; for many had defected to him from Israel when they saw that the Lord, his God, was with him. 10 They gathered at Jerusalem in the third month[a] of the fifteenth year of Asa’s reign,

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Footnotes

  1. 15:10–12 With this description of a covenant ceremony in “the third month” of a year beginning in the spring, the Chronicler provides a basis for the later understanding of the ancient Jewish spring feast of Weeks as a commemoration of the covenant on Mount Sinai; see Ex 19:1–3; Lv 23:16 and note on Lv 23:16–21. In the Greek period the feast came to be called Pentecost, from the Greek word for “fifty,” i.e., fifty days or seven weeks after Passover. The Chronicler’s presentation here has also influenced the celebration of Christian Pentecost as the “birthday of the Church”; cf. Acts 2.