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27 A man of God came to Eli and said to him: “Thus says the Lord: I went so far as to reveal myself to your father’s house when they were in Egypt as slaves to the house of Pharaoh. 28 I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod[a] in my presence; and I assigned all the fire offerings of the Israelites to your father’s house.(A) 29 Why do you stare greedily at my sacrifices and at the offerings that I have prescribed? Why do you honor your sons more than you honor me, fattening yourselves with the choicest part of every offering of my people Israel?

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Footnotes

  1. 2:28 Ephod: a portable container, presumably of cloth, for the lots used in ritual consultation of God during the days of the Judges (Jgs 17:5; 18:14–15) and into the time of David (1 Sm 14:3; 23:6–9; 30:7–8). Attached to the ephod of the high priest described in Ex 28:6–8 is a “breastpiece of decision” which symbolized, but did not facilitate, such consultation. The Exodus text codifies a later form of the tradition.

Prophecy Against the House of Eli

27 Now a man of God(A) came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose(B) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,(C) and to wear an ephod(D) in my presence. I also gave your ancestor’s family all the food offerings(E) presented by the Israelites. 29 Why do you[a] scorn my sacrifice and offering(F) that I prescribed for my dwelling?(G) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

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Footnotes

  1. 1 Samuel 2:29 The Hebrew is plural.