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Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God.

The [a]Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed.

And Moses said, I will now turn aside and see this great sight, why the bush is not burned.

And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I.

God said, Do not come near; put your shoes off your feet, for the place on which you stand is holy ground.

Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.

And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials.

And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Now behold, the cry of the Israelites has come to Me, and I have also seen how the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt.

11 And Moses said to God, [b]Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?

12 God said, I will surely be with you; and this shall be the sign to you that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain [Horeb, or Sinai].

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Footnotes

  1. Exodus 3:2 In this report of Moses and the burning bush, “the Angel of the Lord” is identified as the Lord Himself. See especially Exod. 3:4, 6. See also the footnote on Gen. 16:7.
  2. Exodus 3:11 “There was something more than humility here; there was a tone of self-depreciation which was inconsistent with a true faith in God’s selection and appointment. Surely it is God’s business to choose His special instruments; and when we are persuaded that we are in the line of His purpose, we have no right to question the wisdom of His appointment. To do so is to depreciate His wisdom or to doubt His power and willingness to become all that is necessary to complete our need” (F. B. Meyer, Moses, the Servant of God).

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